Urhobo Historical Society |
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On behalf of the entire Itsekiri people of Warri Kingdom, we
thank your Excellency for finding time to dialogue with us on this
matter – which to us is life-or-death – with a view to
finding a final solution. A close perusal of the
invitation letter has impelled us to seek to put the recurring
crisis in a proper context with a view to finding a permanent path
to peace in Warri area rather than have a fragile and peripheral
peace before, during and after the forthcoming elections. Between
1997 and 1999, the Ijaw under the direction of the
Ijaw National Congress (INC) burned down and
destroyed over thirty five towns and villages in the three Warri
Local Government areas, resulting in a loss of over a thousand
lives and enormous property worth over a billion Naira. The cause
was the creation of an additional Local Government in Itsekiri
Kingdom just as one was also created in Ijaw land. Again, over the
last two weeks, following the ultimatum of the
Ijaw National Congress over an apparent dispute
with Government over ward delineation, the Ijaw have had a repeat
performance : over thirty Itsekiri towns and villages including
oil installations have been razed to the ground, over one hundred
Itsekiri lives have been lost, and Itsekiri refugees have once
again filled the urban areas in Delta and Edo states. Important
among the communities burnt down are Madangho (centre of Shell
installations and Chevron’s modern hospital; all burnt),
Ogidigben (Shell oil fields/flowstations), Arunton community
abutting Chevron’s Tank farm in Escravos, Gbogbodu (oil
company communication centre), Tebu, Tisun, Kolokolo (Chevron oil
fields/flowstations) etc etc
Itsekiri as Cannon - fodders
The Itsekiri are a micro-minority ethnicity in Delta State
sandwiched between the Ijaw (said to
be the 4th largest ethnic nationality in Nigeria) and
the Urhobo, reportedly the 5th largest in Nigeria.
Before 1914 the various ethnic nationalities in their different
autonomous municipalities did engage in inter–tribal wars
for their survival. But as Nigeria was formed in 1914, they were
all supposed and assumed to have surrendered their sovereignties
to the Nigerian State. Thus the Itsekiri, as a peace loving
people, have put behind them those days of their warrior
ancestors. This the INC has not done. In their bid to extend their
control over the Nigerian coast with the advent of crude oil
production in the Niger Delta which is the cause of this
recrudence of rabid irredentism, the Ijaw have unleashed on us the
type of war Hitler unleashed on Europe after the first world war.
How much longer can we stand this ethnic cleansing?
Ijaw Irredentism
The Ijaw group in a letter MOSIEND - USA/03/SEC/VOL.1/95 of
23rd January 1995 to President Bill Clinton of the
United States declared their decision to “create and operate
a contiguous country out of present Nigeria which we would like to
be named as REBULIC OF THE NIGER DELTA, embracing all the Ijaws
from Apoi / Arogbo in Ondo State to Opobo / Andoni on the Eastern
banks of the Qua–Iboe River in Akwa Iboe State”. The
same group had earlier on in their letter MOSIEND/S/003/VOL.1.1/01
dated 14th July 1994 demanded specifically of the
British Government through Her Majesty Queen Elizabeth II the
abrogation of the Treaties of “ Friendship, trade and
protection signed between the IJAWS and the British Government on
the 25th of January 1836 at Bonny” to free them
to proceed to create their
Republic of the Niger Delta. In several other
statements and press releases the Ijaw have claimed the ownership
of the Nigerian coastline and do invariably regard, erroneously,
the Niger Delta as their exclusive homeland, regardless of other
several ethnicities within the area. Their intention is to acquire
and control illegally and by violence all oil and
gas producing areas of other ethnic nationalities in the Niger
Delta. In order to achieve this objective of the
Niger Delta Republic, the INC has goaded various
Ijaw groups into this naked aggression of fighting other ethnic
groups. In their inordinate ambition therefore, the Ijaws have
sought, in addition to their Bayelsa State and three other Ijaw
Local Government areas on the Western Delta, to control and assert
their authority over Benin land, Itsekiri land, Ilaje land in Ondo
State and parts of Lagos State. They must be a unique ethnic group
- a special pedigree as such – in that they seek to own and
control wherever they find themselves. The INC thus has Ijaw
private army-the Egbesu Warriors–equipped
with very sophisticated weapons ranging from machine guns,
grenades to explosives, revolvers and pistols. In the Daily Times
of 18th June 1997 at page 2, Brigadier-General
Karmashie, the Warri Task Force Commander gave
insight into the quality of their weapons thus:
“ You will be surprised that as a brigadier-general in the
Nigerian army, I have not seen some of the sophisticated weapons
before. Allah, throughout my career in the army, I have not come across some of them …..”
That was in 1997; now only God knows what their army has in its
armoury!
Itsekiri Homeland
As an ethnic nationality, we are a micro-minority in Delta State.
Estimated at over 450,000, Itsekiri is one of the five distinct
ethnic nationalities in the State: Urhobo – 2.5 million;
Ijaw – 7 million with some 400,000 in their three local
government areas on the Western Delta; Isoko – 400,000 and
Aniocha / Ibo – 1.8 million.
These ethnic nationalities are organic and are corporations in
customary law. They have souls and are in destructible
entities.
The Itsekiri ancient Kingdom of Warri dates back to the 15th
century. Their 1,520 square mile homeland, known over time in
history as Iwere or
Awyri, Warree, Aweri and Wari etc etc, had
diplomatic, christian and trade relations with Medieval Europe
between the 16th and 18th centuries. It
became a prominent trade centre within the Oil Rivers
Protectorate. Their homeland is described as follows by a
prominent historian:
“ The Itsekiri inhabit the North Western extremity of the
Niger Delta in area bounded approximately by latitudes 50 20 and 60 N and longitudes 50 5 and 50 40 East. Their
neighbours are Bini to the North, the Ijaw to the South, the
Urhobo to the East and the Yoruba of Ondo province to the North
– West.” ( Obaro Ikime Phd
Merchant Prince of the Niger Delta, 1968 )
Amoury Talbort, a colonial administrator in Nigeria in the early
1920s, in his book Peoples of Southern Nigeria,
1926 vol.1 page 317 says of Warri:
“The Jekri ( Itsekiri ) were called Iwerri and from this
their town was given its present name, Warri”
Richard Gray, Professor of History, University of London in the
Cambridge History of Africa vol. 4 at page 228 says of Warri:
“By the 18th century Warri is to considered as
an independent Itsekiri political State, comprising also a few
Urhobo and Ijo”.
Prof. Obaro Ikime in his Merchant Prince of the Niger Delta at
page 69 says:
“ The Consul–General visited Warri on 19 August 1891.
He reported that the chiefs of Warri were Itsekiri who were under
Nana …….”
In the 2002 Catholic Directory and Liturgical calendar, published
by the Catholic Secretariat of Nigeria, and writing under the
caption, the Catholic Church of Nigeria –
A Brief History, the following statement occurs
inter alia:
“ Warri had a flourishing Christian Community at Olu’s court. Many Warri rulers from the 16th century were confessing christians. A son of such ruler was even sent to train as priest in Portugal as the Portuguese felt that Africans might be best missionaries to themselves”
In Professor Allan Ryder’s book, Benin and Europeans 1485–1897, the following appears at the footnote at page 108. “A.S.C. Scritture originali vol. 249 F328 – many varieties of the spelling of Iwere (Itsekiri word) appear in European documents. In the twentieth century English version – Warri has become the most common and will be used in future for the Kingdom of Itsekiri”
And Michael Crowder in his
The Story of Nigeria at page 88 says of Warri:
“The last of the great slave ports was the Itsekiri state of Warri, which according to both Benin and Itsekiri traditions was founded toward the end of the 15th century by a Benin Prince”
In all ethnic maps of West Africa/ Nigeria from the 17th
century to this day, Warri and Itsekiri have been
used interchangeably as shown here under: foreign maps:
I. A Paris map of West Africa in 1679 shows Warri as
Ouwerre.
II. A Dutch map of west Africa in 1705 shows Warri as Awyri
III. A London map of Negro land in 1747 shows Warri as
Aweri
IV.
A Paris map of West Africa in 1828 shows Warri as
Owyhere
V. A Library of Congress map of West Africa in 1851 shows Warri as
Warree.
VI. A map of Africa among other continental maps in the main hall of
Montecello in Charlotteville, Virginia shows Warri as
Warree.
VII. Collins: Nigeria Ethnic groups shows Warri as
Itsekiri homeland.
VIII. P.C. Lloyds’ map of 1957 shows both Itsekiri and Warri as
denoting Itsekiri homeland
IX. John Anderson:
West African states and peoples in 1800 shows
Warri for Warri homeland.
X. Major Arthur Glynn Leonard:
Southern Nigeria 1906 shows Jekri for
Warri homeland.
Nigerian Sources -
I. Prof J.C. Anene;s Coast City States map 1885–1906 shows Jekri for Warri homeland
II. Obaro Ikime: The Itsekiri Country map 1968 shows
Itsekiri for Warri homeland
III. Prof. Onigu Otite’s
Ethnographic map of Bendel State, 1980 shows
Itsekiri for Warri homeland
IV. Prof Ade Ajayi:
The Delta states and their Neighbours shows
Itsekiri as Warri homeland.
Population in Warri Division
In discussing the Warri population, we must first discuss the
absurd and ridiculous figures given by the Secretary of the State
Government to the participants of the
Command and Staff College, Jaji Course No. 25 in February
2003. Are we to believe that population in Nigeria is declining as in
Europe, while elsewhere in Africa there is an average growth rate
of 2.5% per annum? Rather than ignore the controversial 1991
figures, as all objective analysts do, the state secretary, an
Urhobo, no doubt has his own agenda. Why has he not excluded the
huge figures for Egbeoma Ijaw (about
1/3 ) nullified by the Abuja Census Tribunal
in 1991 in his computation of the Ijaw figures? Why has he
overlooked all Government figures from 1975 to 1990?
How can Itsekiri population given in 1963 census as over 92,000,
and in the NISER population projection in 1980 as over 200,000 be
less than 66,000 in 2003? Here we call on all objective and
fair-minded Nigerians to roundly ignore Chief Jim Erhuero figures
as part of the Urhobo agenda to exterminate the Itsekiri.
Here are the official 1963 population census figures and the
ethnic distribution pattern for Warri Division (now the 3 Warri
Local Government areas.)
Ethnic group Population % of Total
I. Itsekiri
92,711 64%
II. Ijaw in 3 enclaves
20,702
14%
III. Urhobo of
Agbassa 2,000 1.4%
IV. Urhobo of Idimi
Sobo of Okere 480 0.3%
V Others – Urhobo, Edo,
Hausa,Ibo 29,167 20%
Total
145,060 100%
By the NISER 1980 population projection, Itsekiri population was
estimated at over 250,000 out of the 400,000 for Warri Division,
The Itsekiri population has never been given or shown as less than the Ijaw population in Warri Division
at any time as can be seen from these historical figures and
events:
* 1952 Population figures:
Itsekiri total
33,000
The Ijaw districts of
Gbaramatu & Ogbe Ijo 232
Source:
The Benin Kingdom with a Section on the Itsekiri by P.C Lloyd at
pages 172-3
* First-ever local Government elections in 1955: Wards in rural
Warri Division-
Benin River 11
Koko 6
Gborodo 6
Gbaramatu 3
Egbeoma 5
Ogbe – Ijaw 3
Source:
WRLN No. 176 of 1955
* At creation of Warri North local Government Area in 1991 the following wards were delimited:
Itsekiri wards 7
Ijaw wards 4
* When
Warri South West Local Government Area was created in 1997 five
wards were extracted from Warri North
as follows:
Itsekiri 3 wards
Ijaw 2 wards
These were factored by two to 6 for Itsekiri and 4 for Ijaws.
And besides the fact that the 10 years restriction imposed on ward creation bars any tampering with these wards created in 1997, there is no rational or logical basis for Ijaw claim to be regarded as a majority group in Warri South West Local Government Area, a part of Itsekiri homeland.
Homeland concept in Nigeria
Nigeria is a conglomeration of ethnic nationalities who have their homelands: we know the homeland of the Kanuri, that of the Yoruba, the Urhobo, the Ibo, the Nupe and the Isoko, no mater how large or small the homeland may be. And hence, especially, in Southern Nigeria there are land disputes and litigations to determine ownership over land areas. This homeland idea symbolizes a human instinct emotionally powerful in Nigeria because people have roots, traditions, myths and cultures; people belong to their roots and know where they are and what they are. The Itsekiri are Nigerians and like others have their ancestral homeland which is Warri.
Under the British, variants of indirect rule were used, but as
Independence drew near, in the Western Region of Nigeria, the Western
Region Local Government Law, 1952 (No. 1 of 1953) was promulgated to
establish the Warri Divisional Council approximated to the Warri
(Itsekiri) homeland. Such other Divisional Councils as Western and
Eastern Urhobo, Western Ijaw, Aboh etc were also established based on
homelands. And Isoko ethnic nationality who claimed they were not
Urhobo, later struggled and got their Isoko Divisional Council
established. From that period on the different ethnic nationalities were
set to adopt this system of local governance.
In fact, the present–day local government areas are
subdivisions of the old divisional councils created under the law
referred to in the foregoing paragraph. The two Urhobo divisions
are now 8 Local Government areas, Isoko Division 2; Western Ijaw
3, Warri 3 and the Aboh/Western Ibo 9, all making the 25 local
Government areas in Delta State. There is nothing special about
settler enclaves in Warri. There are large Isoko enclaves of
Canaan and Ikpidiama today in Bayelsa, large Urhobo enclaves in
the Ijaw local Government area of Patani, Itsekiri enclaves in
Urhobo area, and large Itsekiri enclaves in Burutu (Ijaw) Local
Government area before the crisis. There are even Urhobo, Itsekiri
and Ijaw enclaves in Edo state. What may be seen as a constraint
on the settlers in Warri is the fact of court judgements on their
status. This is left for fuller discussion later in this
paper.
Purported British treaties with Urhobo of Warri District
In recent times, the issue of some purported Treaties the British
made with the Urhobo of Warri District towards the close of the
19th century has become the “in-thing”
being generally talked about in Warri.
For relevance, we will take the three i.e Ajebha (Ejeba), Agbassa
and Ogoolu (Ogunu) for analysis and leave the other four, to which
we will make just a passing reference.
Ajebha
(Ejeba) Treaty of 7th March 1893. There is no signature
of Her Majesty’s Representative on it before the marks of
the three chiefs. There is the Forcados Vice-Consulate
stamp on it and signatures of a witness to the marks and of an
apparent interpreter. Treaty was dispatched to London on 30
November 1894 after over 17 months delay.
Agbassa
Treaty of 14th March 1893. There is no signature of Her
Majesty’s representative on it. A signature of one who
witnessed the marks and that of R.A. Alder who signed the jurat
exist. No Forcados Vice–Consulate
stamp on it. Dispatched to London on 30 November 1894.
Ogoolu
(Ogunu) Treaty of 30th March 1893: Five Chiefs signed
it, but the document bears no signature of Her Majesty’s
Representative. There is the Forcados Vice–
Consulate
stamp on it and there are witnesses to marks and R.A. Alder signs
the jurat. Dispatched to London on 30th November
1894
Faults with the Treaties:
* As there is no signature of Her Majesty’s Representative
on each treaty, no one can talk of a genuine Treaty as such. It
takes two parties to make a treaty. As can be seen, the two
treaties in respect of Itsekiri Country with Itsekiri Chiefs in
1851 and 1894 were duly signed by Her Britannic Majesty’s
Representative. So were those with the King and Chiefs of Opobo in
1884; and with the King and Chiefs of Asaba in 1884 and with
Abeokuta in 1893.
·
Forcados was not in the Niger Coast Protectorate (NCP) and had no
Vice Consulate. It was within the jurisdiction of the Royal Niger Company
(RNC). As Flint, an official of the RNC, later said; “Forcados Treaties were forged”.
(Source
– Obaro Ikime: Merchant Prince of the Niger Delta
page 63)
* And the honesty in Flint’s
statement can be appreciated from the cablegram (Consular Despatch
No. x IIJ8094) of 2nd October 1894 sent to London by
Ag. Consul-General Ralph Moor soon after the Nanna war.
“Niger Company (i.e. RNC), taking advantage of the troubles
in Benin (District) have sent armed party under Flint and Mc.
Targart representing themselves as Queen’s Officers into
Sobo Country at the back of Benin (District) and Warri (District)
making treaties….imperative such treaties be at once
declared invalid. Benin and Warri being the natural outlets for
trade of Sobo Country”.
* Flint knew there were only Six
Vice- Consulates in the NCP viz, Benin (District), Warri, Brass,
New Calabar, Bonny and Opobo and the main Consulate was in old
Calabar. So a
Forcados Vice-Consulate
stamp was forged. Forcados was under the RNC that had its own government reporting
direct to London. There was no Forcados Vice-Consulate!
* There was a long delay of nearly 2
years before the purported Treaties were
dispatched to London on 30th November 1894, the day
Nanna was put in the dock in Calabar. The chief is said to have
opposed the idea of these purported Treaties covering Itsekiri
land before the war, and that may be the reason his greatest foe,
Ralph Moor, valiant in victory, still defended the territorial
integrity of Nanna’s homeland, even a month after his
downfall.
* Granting that these Treaties were
genuine (which we do not grant) why were they not produced in the
series of court cases that Agbassa people have had with the
Itsekiri from 1925 to 1973? It is trite law that a superior court
of the land can set aside or vitiate a treaty, even if
genuine.
Thus to us, these purported Treaties, absurd and
faulty as they are, are dead and non–existent. The other
four Treaties of this period dispatched to London on the same day
relate to Urhobo communities that do not claim ownership of
Warri.
Idimi – Sobo of Okere
We like to emphasize that the Itsekiri (as an ethnic nationality)
do not have very serious problems with the Urhobo as a
neighbouring ethnic group, although there remain the ancient
rivalries, feuds and suspicions arising from British imperialistic
designs and the Itsekiri middle–men trade policies and
practices of the 19th century. What has in recent years
fouled the relationships is the Urhobo Progress Union (UPU)
hi-jacked by one Chief Benjamin Okumagba of Idimi – Sobo
(Urhobo quarter) in Okere. Here is a very ambitious Urhobo man who
has grown up in one of the six quarters of Okere, an Itsekiri
community within the Warri metropolis. Some three decades ago his
family claimed a possessory title to 281.1 acres of farm land off
Idimi – Sobo against leaders of Okere and the family won the
case up to the supreme court. By contrast, the Itsekiri of
Gbolokposo in the Supreme court 1n 1997 won a radical title to
over 1,000 acres of land in Uvwie (Urhobo) Local Government area.
They don’t rave and rant as Chief Okumagba, a possessory
title holder.
These are salient aspects of the Okere case:
Daniel E.Okumagba, sole defendant and elder brother of Benjamin
Okumagba, sued for himself and on behalf of Olodi, Oki and
Ighogbadu families of Idimi Sobo Okere Warri and not as
representative of
Okere Urhobo or Okere Urhobo Clan or
Okere Urhobo kingdom – new elements now
introduced.
·
There is no reference whatsoever in the whole proceedings to
Okere-Urhobo clan or Kingdom
·
There are other Urhobo families in Idimi-Sobo from other Urhobo
communities not related to Okumagba’s family.
·
Okere, an Itsekiri community within the Warri metropolis, has six
Idimis (quarters):
Idimi Ode-Kporo, Idimi Jakpa, Idimi Ogun-Obite, Idimi Ode-Ile,
Idimi Ajamogha
and Idimi Sobo, the last being the newest and for
settlers.
·
The farmland claimed by the Okumagba family is at least some two
miles from Okere community.
·
The court decision does not give radical title to the family over
the 281.1 acres of farmland within a 1520 square miles of
Warri Kingdom territory.
The recent acrimonious state of affairs in Okere arises from the unbridled ambition of Chief Benjamin Okumagba who belongs to one family only in Idimi Sobo. He seeks to lord it over all the other Idimis in Okere using his connection with Urhobo Progress Union (UPU). In 1992, less than a year after the creation of Delta State, an Urhobo governor, Chief Felix Ibru enthroned Chief Benjamin Okumagba as the Otota of Okere Urhobo Clan. The Olu of Warri in suit No. M/51/92 challenged the Government action successfully. The pretender Otota was barred from bearing the title of a non-existing clan. Till date Chief Okumagba’s appeal is not yet heard, but he still parades himself as the Otota of Okere Urhobo. For the well over 450 years of the known history of Okere, the headship of the community has followed a patrilineal system, and nobody from Okumagba settler family has ever been made head of Okere.
Ibori’s State Government
To the Itsekiri, Ibori’s Government has become the worst
nightmare in their experience of deceit, inconsistency and brutal
suppression.
Governor Ibori came in, in the middle of the peace process. At a
point where the Itsekiri had reached some areas of understanding
with the Ijaw and Urhobo, especially the former, Governor Ibori
suddenly somersaulted and unilaterally took some actions whose
results have produced the present problems. For example:
a)
Impartial panel of experts
It was agreed that impartial retired
judges or lawyers from outside the State (possibly) be empanelled
to be assisted by representatives from each of the ethnic groups
to assess the court judgements on Warri lands. The intent was for
Government to decide firmly once and for all that court decisions
be adhered to religiously in the areas affected. Nothing has been
done on this as decided.
b)
Final position papers
While the governor adjourned the sittings for both Itsekiri and Ijaw groups to produce their position papers making concessions to each other so as to agree on a place for the Warri South West Local Government headquarters, Ibori suddenly without re-scheduling any further meeting relocated the headquarters to Ogbe-Ijaw from Ogidigben. Today this illegality still remains, because no further meeting was held to reach a consensus that would enable the National Assembly amend the relevant laws.
·
Ibori’s government has today not assisted in rehabilitating
any of the over 35 Itsekiri towns and villages destroyed in 1997-
1999 as Ondo State Government has done in Ilaje.
·
Ibori’s government has recognised other traditional rulers
in Warri Kingdom – a most unedifying action taken to destroy
the Itsekiri psyche. In fact Ibori has flagrantly contradicted the
two Government white papers on the Judicial
Commission Reports of Justice Omosun and Justice Nnameka Agu that
decreed against splitting Warri (Itsekiri homeland) among three
ethnic groups.
·
As a peace – loving people, we abide by the rule of law,
hence we always go to court over our grievances, such as
(a) Ibori’s Illegal relocation of
headquarters from Ogidigben to Ogbe – Ijaw
(b) Installation of settler traditional rulers in Warri Kingdom
and
(c) The purported delimitation and increase of wards from 10 to 12 in
Warri South Local Government Area against the Electoral law
establishing it. The apparent interference of governor Ibori has
stifled the proceedings of these cases to the extent that
judgement was deliberately and scandalously undelivered in the
relocation case, and the state INEC Chief was influenced to
deceive the public a few months ago that an Appeal court had given
a go ahead for his action, while (the case was not on appeal, but
still being heard in) the Federal High court Benin City.
·
On January 31st 2003 when Chief Okumagba’s
warriors withdrew from the P.D.P. primaries in the Warri stadium
to burn over 22 Itsekiri houses in Okere, Governor Ibori said
nothing. When the mayhem continued on Saturday 1st
February, Asaba continued to remain silent. Then on Sunday evening
when the Itsekiri youths went on a revenge rampage and destroyed
property in Okumagba estate, Ibori grew upset and angry to the
extent that when he dashed to Warri to inspect the extent of
damage, he refused to meet the Okere Itsekiri who were waiting for
him. He went to commiserate with his UPU chairman.
·
Governor Ibori has condoned the brutal oppression of the Itsekiri
by the Ijaw settlers of Gbaramatu who have changed all the
original names of the towns to Ijaw. All maps up to the 1980s
still bear the correct original names, but the new maps by his
ministry of Lands and Survey have used the new Ijaw names such
as:
Okerenkoko for Okereghigho
Kokodiagbene for Bakokodie
Pepe gbene for Ajipepe
Opuedi for Uremure and so on and so forth
·
In the recent Ijaw invasion to ethnically cleanse Warri of
Itsekiri people, Governor Ibori had played a most passive but
suspicious role. While he rode from place to place campaigning for
his second term in a business-as-usual manner, Ibori most
unfortunately interfered in the improper release of Ijaw leaders
caught red-handed in boats loaded with weapons. Over 30 towns and
villages have been burnt down and up to the time of writing this
paper Governor Ibori has not visited any of these places where the
bulk of the funds for his “Resource Control” gimmick are derived. And he has neither condemned this
pogrom and ethnic cleansing nor has Ibori shown any interest
whatsoever in the refugee problem arising from the Ijaw
mayhem.
·
Itsekiri Leaders Forum had complained to Governor Ibori that
Itsekiri could no longer easily bury their dead in Warri. He
promised to look into it. Till date he has done nothing after over
ten months. Until force is used to bury our dead – which
could explode into ethnic war – Ibori will do nothing.
·
Since Ibori came, his Oghara people have besieged Ajagbodudu, an
Itsekiri town in Warri North Local Government area with a view to
annexing it as part of their Ethiope West LGA. The boundary
between Ajagbodudu and Oghara has since been settled on the basis
of the Jackson Line in suit No. W/22/1941 long long ago. Ibori is
behind this illegality.
·
Early last year by a letter Reference EGPM/PAR/002/02, an Ijaw
group –
Egbesu Grass root Political Movement – wrote
to Governor Ibori, copying other Government functionaries and
others in the State, warning that, come the years 2005 and 2007,
they would forcibly take over their lands in Warri covered by
leases B2 of 1906 and B5 of 1908 from the Itsekiri. Already Ijaw
youths are forcibly preventing people from re-roofing or building
in these areas. And Governor Ibori has done nothing to eject those
Ijaw that still forcibly occupy Itsekiri houses in the water-front
area of Warri. To us the future seems ominous and we foresee a
greater war in which all our people may be wiped out. And these
are lands in Warri leased early last century to the British Crown
by the Itsekiri Olu, and were given back to us before
Independence.
·
And what’s more! Even the House of Assembly of the state
could not pass a motion condemning this barbaric whole sale
destruction of Itsekiri towns and villages, persons and property
including oil installations that make their state the richest in
Nigeria.
Conclusions and Prayers
Today, we recall the Willink’s Commission Report of 1958
which made recommendations to assuage the fears of minorities.
Hence the Minorities Protection Clause was entrenched in the Mid
West Region Constitution of 1964. The Itsekiri, Akoko-Edo and
Western Ijaw were covered under this clause. Then Western Ijaw
(the present 3 Ijaw local Government areas in Delta State)
ironically were a minority. Then there was no crude oil, no gas
and no INC! Unfortunately, the military scrapped this clause when
they came to power in 1966.
The Itsekiri ab- initio had opposed their inclusion in the Mid
West Region until they had the guarantee of the protection clause
in the Mid West Constitution of 1964. Therefore when the military
abrogated the clause, they struggled to the limit of their power
and resources to be excluded from the then proposed Delta State
for fear of oppression and marginalisation - today’s pogrom
and ethnic cleansing in Warri were not even contemplated then.
A visionary Urhobo leader, Prof. Sam. Oyovbaire and one time
Federal Minister of Information in a pamphlet in 1980 titled
For those against the creation of Delta State,
prophetically cautioned:
“In the case of the proposed Delta State, the Urhobo people, within the psychosis of a dominant group, would very soon go about threatening the other groups by their numbers. They would demand and boast that the capital of the state is destined for them, the Governorship for them, Chief Justice for them, Permanent Secretaries for them, all markets for them; everything for them. They would demand soon that the title of the traditional ruler of the Itsekiri will be changed from the Olu of Warri to Olu of Itsekiri; that the whole of Itsekiri land belongs to them …… and so all land settlement belongs to the Urhobo……The easiest way to destroy the case for a Delta State is for Urhobo and their fifth columnists to go about harassing all other peoples by the “Okumagba (Sic Okumagba) kind of politics”, the politics of calumny, villification and with chauvinism”.
Even though the Professor should have added the Ijaw, his
prophecy has not only hit the bull’s eye, it has left little
or no time to save the bull –
Itsekiri ethnic nationality. We are vindicated and
we are proved right when we opposed the Delta State idea.
We cannot be more dead than the dead. We have been driven to the wall. We have come to the realisation that we do not belong to this State. Now, we have come to the point of no return. We cannot continue to be canon-fodders to the Ijaw Egbesu warriors. Enough of Okumagba intrigues with his UPU faction. We owe to prosperity our precious heritage of our oil filled Warri homeland. We will not lose a square inch of it to anybody even in the face of naked terror.
We have decided to leave this state willy-nilly and we have
called on all Itsekiri wherever they are to wear black clothes. We
shall declare a day of national mourning for all our dead,
slaughtered, burnt and missing.
We shall declare our homeland to be outside this state on a given
day. On that day of declaration, we shall state where we shall
be.
It has to be noted that we are not declaring a
Warri Republic. We strongly believe in the
Nigerian nation where all ethnic nationalities are given a sense
of belonging and minorities protected. What we say is that we will
explore all constitutional means to take our Warri homeland i.e.
Warri South, Warri North and Warri South West local government
areas from Delta State.
We call on the Federal Government as a matter of utmost urgency
to rehabilitate all Itsekiri towns and villages destroyed by the
Ijaw and the Okumagba Urhobo between 1997 and 1999 and in the
years 2002 and 2003.
We further call on the Federal Government to provide adequate
protection to displaced Itsekiri with a view to ensuring that they
return to their towns and villages with a sense of security.
Although we are determined to leave Delta State for good we, as
Nigerians, are entitled to the protection of the Federal
Government of Nigeria as provided for in section 14 (2) (b) of the
1999 Constitution of the Federal Republic of Nigeria wherein it is
declared that:-
“The security and welfare of the people shall be the
primary purpose of Government”
Therefore we call on the Federal Government to ensure the
Itsekiri are protected from any further attack by the Ijaw
warriors under the direction of INC and Chief E. K.. Clarke the
self-acclaimed foremost Ijaw leader.
We further call upon the Federal Government to provide relief materials
to all Itsekiri refugees wherever they are.
For Warri National Council | For Itsekiri Leaders’ Forum |
Chief G. E. Mabiaku The Iyatsere of Warri Chairman |
Chief I.O. Jemide Secretary |
Chief Mrs. Rita – Lori Ogbebor Igba of Warri |
Mr. J. O. S. Ayomike Chairman, Politics / Strategy Committee |
Chief F. E. Esisi The Olare – aja of Okere |
Mr. Eni Afolabi ‘Umuko Executive Member |
CLICK HERE FOR URHOBO HISTORICAL SOCIETY'S RESPONSE TO THIS
PAPER |